Invoking the Bodhisattvas's Names

We invoke your name, Avalokiteshvara. (Bell)

We aspire to learn your way of listening in order to help relieve the suffering in the world. You know how to listen in order to understand. We invoke your name in order to practice listening with all our attention and open-heartedness. We will sit and listen without any prejudice. We will sit and listen without judging or reacting. We will sit and listen in order to understand. We will sit and listen so attentively that we will be able to hear what the other person is saying and also what is being left unsaid. We know that just by listening deeply we already alleviate a great deal of pain and suffering in the other person. 

(Bell)

We invoke your name, Manjushri. (Bell)

We aspire to learn your way, which is to be still and to look deeply into the heart of things and into the hearts of people. We will look with all our attention and open-heartedness. We will look with unprejudiced eyes. We will look without judging or reacting. We will look deeply so that we will be able to see and understand the roots of suffering, through the impermanent and selfless nature of all that is. We will practice your way of using the sword of understanding to cut through the bonds of suffering, thus freeing ourselves and other species. 

(Bell)

We invoke your name, Samantabhadra. (Bell)

We aspire to practice your vow to act with the eyes and heart of compassion, to bring joy to one person in the morning and to ease the pain of one person in the afternoon. We know that the happiness of others is our own happiness, and we aspire to practice joy on the path of service. We know that every word, every look, every action, and every smile can bring happiness to others. We know that if we practice wholeheartedly, we ourselves may become an inexhaustible source of peace and joy for our loved ones and for all species. 

(Bell)

We invoke your name, Kshitigarbha. (Bell)

We aspire to learn your way of being present where there is darkness, suffering, oppression and despair, so we can bring light, hope, relief, and liberation to those places. We are determined not to forget about or abandon those in desperate situations. We will do our best to establish contact with those who cannot find a way out of their suffering, those whose cries for help, justice, equality, and human rights are not being heard. We know that hell can be found in many places on Earth. We will do our best not to contribute to creating more hells on Earth, and to help transform the hells that already exist. We will practice in order to realize the qualities of perseverance and stability, so that, like the Earth, we can always be supportive and faithful to those in need. 

(Two Bells)

Do not miss :

21 November 2024 - 19:00 : Thursday evening meditation
22 November 2024 - 7:30 : Méditation du matin
24 November 2024 - 8:00 : Méditation du dimanche matin
25 November 2024 - 7:30 : Méditation du matin
25 November 2024 - 19:00 : Méditation du lundi soir
26 November 2024 - 7:30 : Méditation du matin
26 November 2024 - 19:00 : MPC Book Club
27 November 2024 - 7:30 : Méditation du matin
27 November 2024 - 14:00 : Groupe de méditation Ste-Mary-IPCAM
27 November 2024 - 19:00 : Méditation du mercredi soir
Just as vegetation is sensible to sunlight, mental formations are sensitive to mindfulness. Mindfulness is the energy that can embrace and transform all mental formations. Mindfulness helps us leave behind "upside-down perceptions" and wakes us up to what is happening.
- Thich Nhat Hanh